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| На английски: ICD-10 Gender identity disorders F64.0 Transsexualism A desire to live and be accepted as a member of the opposite sex, usually accompanied by a sense of discomfort with, or inappropriateness of, one's anatomic sex, and a wish to have surgery and hormonal treatment to make one's body as congruent as possible with one's preferred sex. F64.1 Dual-role transvestism The wearing of clothes of the opposite sex for part of the individual's existence in order to enjoy the temporary experience of membership of the opposite sex, but without any desire for a more permanent sex change or associated surgical reassignment, and without sexual excitement accompanying the cross-dressing. Gender identity disorder of adolescence or adulthood, nontranssexual type Excl.: fetishistic transvestism (F65.1) F64.2 Gender identity disorder of childhood A disorder, usually first manifest during early childhood (and always well before puberty), characterized by a persistent and intense distress about assigned sex, together with a desire to be (or insistence that one is) of the other sex. There is a persistent preoccupation with the dress and activities of the opposite sex and repudiation of the individual's own sex. The diagnosis requires a profound disturbance of the normal gender identity; mere tomboyishness in girls or girlish behaviour in boys is not sufficient. Gender identity disorders in individuals who have reached or are entering puberty should not be classified here but in F66.-. Excl.: egodystonic sexual orientation (F66.1) sexual maturation disorder (F66.0) F64.8 Other gender identity disorders F64.9 Gender identity disorder, unspecified Gender-role disorder NOS F65 Disorders of sexual preference Incl.: paraphilias F65.0 Fetishism Reliance on some non-living object as a stimulus for sexual arousal and sexual gratification. Many fetishes are extensions of the human body, such as articles of clothing or footwear. Other common examples are characterized by some particular texture such as rubber, plastic or leather. Fetish objects vary in their importance to the individual. In some cases they simply serve to enhance sexual excitement achieved in ordinary ways (e.g. having the partner wear a particular garment). F65.1 Fetishistic transvestism The wearing of clothes of the opposite sex principally to obtain sexual excitement and to create the appearance of a person of the opposite sex. Fetishistic transvestism is distinguished from transsexual transvestism by its clear association with sexual arousal and the strong desire to remove the clothing once orgasm occurs and sexual arousal declines. It can occur as an earlier phase in the development of transsexualism. Transvestic fetishism F65.2 Exhibitionism A recurrent or persistent tendency to expose the genitalia to strangers (usually of the opposite sex) or to people in public places, without inviting or intending closer contact. There is usually, but not invariably, sexual excitement at the time of the exposure and the act is commonly followed by masturbation. F65.3 Voyeurism A recurrent or persistent tendency to look at people engaging in sexual or intimate behaviour such as undressing. This is carried out without the observed people being aware, and usually leads to sexual excitement and masturbation. F65.4 Paedophilia A sexual preference for children, boys or girls or both, usually of prepubertal or early pubertal age. F65.5 Sadomasochism A preference for sexual activity which involves the infliction of pain or humiliation, or bondage. If the subject prefers to be the recipient of such stimulation this is called masochism; if the provider, sadism. Often an individual obtains sexual excitement from both sadistic and masochistic activities. Masochism Sadism F65.6 Multiple disorders of sexual preference Sometimes more than one abnormal sexual preference occurs in one person and there is none of first rank. The most common combination is fetishism, transvestism and sadomasochism. F65.8 Other disorders of sexual preference A variety of other patterns of sexual preference and activity, including making obscene telephone calls, rubbing up against people for sexual stimulation in crowded public places, sexual activity with animals, and use of strangulation or anoxia for intensifying sexual excitement. Frotteurism Necrophilia F65.9 Disorder of sexual preference, unspecified Sexual deviation NOS F66 Psychological and behavioural disorders associated with sexual development and orientation Note: Sexual orientation by itself is not to be regarded as a disorder. F66.0 Sexual maturation disorder The patient suffers from uncertainty about his or her gender identity or sexual orientation, which causes anxiety or depression. Most commonly this occurs in adolescents who are not certain whether they are homosexual, heterosexual or bisexual in orientation, or in individuals who, after a period of apparently stable sexual orientation (often within a longstanding relationship), find that their sexual orientation is changing. F66.1 Egodystonic sexual orientation The gender identity or sexual preference (heterosexual, homosexual, bisexual, or prepubertal) is not in doubt, but the individual wishes it were different because of associated psychological and behavioural disorders, and may seek treatment in order to change it. F66.2 Sexual relationship disorder The gender identity or sexual orientation (heterosexual, homosexual, or bisexual) is responsible for difficulties in forming or maintaining a relationship with a sexual partner. F66.8 Other psychosexual development disorders F66.9en Psychosexual development disorder, unspecified http://apps.who.int/classifications/icd10/browse/2016/en#F66.1 | |
Редактирано: 3 пъти. Последна промяна от: SvSophia |
| Снощи по втори канал на френската телевизия гледах предаването STUPEFIANT! с водещ Леа Саламе, което бе изцяло посветено на културата на жанра (или джендъра, както му се казва тук). Жанр, разбира се, като пол или социален пол, сещам се сега, че жанровото кино и живопис у нас някак се свеждат до битови проблеми, както и да е, все някаква връзка сигурно има... Та един от интервюираните, президент на Фестивала в Авиньон, който това лято ще бъде изцяло посветен на джендъра (за да е по-ясно и не пиша жанр), каза, че понятието джендър съществувало, за да не се смесват теми, които няма как да имат отношение към секса, т. е. пола, и половите органи - например, правото на гласуване на избори... Та, за да не разказвам предаването, предлагам на франкофоните да го видят; разказва и интересната история на френските кабарета с трансвестити, където мъже да се преобличат като жени и бели като черни е било смешно... Жени, обличащи се като мъже и черни като бели не предизвикват никакъв интерес. Имаше и интервю с трансджендър актриса, която казва, че гледат изобщо на тях като граждани от втората зона, та им дават и да играят и роли само на трансджендъри. Интервю имаше и с Фани Ардан, която неотдавна изигра именно трансджендър, без да е мъж и без да е трансджендър актриса... Също фотографи, които снимат андрогинни хора и т. н. И там темата ври и кипи... Разбира се, абсолютно всички интервюирани наблягаха на факта, че темата е силно политическа, защото джендърът поставя под въпрос ДОМИНАЦИЯТА. Саламе репликираше нещо в смисъл, че да си жена е да имаш власт, но гостите ѝ нещо не я подкрепяха. А и казаха, че ако си мъж и облечеш рокля, за една вечер ще научиш повече за жените, отколкото за цял живот в мъжки костюм. |
| Още по темата за джендърите.. "Въобразявам са като жена!" https://www.youtube.com/watch?v=XNLUIECbyPI |